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September 1-14, 2005

Two Weeks on the Road
with Andrew Cohen

Day 4: A Day-long Retreat
at the EnlightenNext Centre
London, England

by Tom Huston

In the next stop on his tour, Andrew raised the evolutionary bar for his European student body by holding a powerful one-day retreat at the EnlightenNext Centre in London.

Unlike the ramp-up time that he usually provides on public retreats, taking care to help guide newer people through his teachings, Andrew essentially leapt from zero to sixty within a few seconds in an “uncompromising onslaught of liberated passion,” as it was described by one of Andrew’s senior students, Chris Parish —because this retreat was only for students and members of EnlightenNext.

Among many topics covered during two sessions, Andrew placed particular emphasis on the importance and significance of his students’ basic spiritual practice (meditation and contemplation). He essentially reiterated, in case anyone had forgotten, that what he’s teaching is NOT a process of gradual self-improvement. The personal development of the individual over time is certainly a fundamental part of his teaching, but we mustn’t forget that Evolutionary Enlightenment is also about the freedom of enlightenment here and now. Because it is only from that position of innate freedom—the position of the Authentic Self—that we can fully align ourselves with an unfettered relationship to the non-personal evolutionary impulse that surges at the heart of life itself. And, he added, it is only from that position that we should be engaging with our individual spiritual practice.

This is what Andrew calls a “top-down” perspective on the transformational process, which contrasts with the “bottom-up” perspective espoused by psychological approaches—and the majority of spiritual teachings today. As he describes it:

“Ego psychology gives us a bottom-up model: a relationship to the human experience that’s based on the presumption that there’s something wrong, that there’s a fundamental problem. A psychology of liberation, however, gives us a top-down model, one that is based on the opposite presumption, that there’s absolutely nothing wrong and that one is inherently free right now and in every moment.

If one is lucky, a certain moment will come where one GETS IT. One gets the whole picture. In that moment, one directly experiences one’s own inherently liberated Self, beyond mind and beyond time, and in that, knows for the first time one’s very real potential for liberation in this life, because one sees the ego, and the conditioned mind, for what it truly is—relative, impermanent, and ultimately unreal .

If one has had a very deep experience of the inherently liberated Self, if one has directly seen that one has never actually been unfree, then one would be in a very unusual position. One would potentially be able to embrace a completely different relationship to one’s own conditioned mind and emotions—a relationship that would be the expression of liberation itself. And for this to become the case, one would have to surrender wholeheartedly to what one has seen. One would have to consciously align oneself with it. And if through intense aspiration and deep surrender one is able to align oneself with the liberating truth of what one has seen, then we can say that such a person has awakened. To what degree is another issue, but we can say that a profound transformation has occurred. And that transformation would be obvious. For this kind of top-down relationship to life to be sustained, what’s demanded is literally a different psychology—a psychology of liberation.”

—Andrew Cohen

In one of the most interesting moments of the day, one of Andrew’s Israeli students, Ruth Golan, who’s a longtime practicing psychoanalyst, spoke with Andrew about her understanding of the paradoxical nature of top-down transformation.

To hear their exchange, click here (time 5:12 min).

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